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Chittipudi Chakma, 6 months, daughter of Manek Kumar Chakma was killed by the Bangladeshi settlers on 2 February 1992 at Malya massacre. Two bombs exploded on a passenger boat. The explosion killed a passenger and seriously injured the driver of the boat. The survivors swam ashore, but the armed Bangladeshi settlers were awaiting for them and attacked the Indigenous Jumma passengers - men, women and children. About 30 Indigenous Jummas were killed.
Since 1980, the Bangladesh military and the Bangladeshi settlers had committed 13 major massacres in the Chittgong Hill Tracts (CHTs). Even then massacres were not new in the CHTs by then. During the Bangladesh's liberation war against Pakistan, in 1971 the Mukti Bahini (freedom fighters of Bangladesh) perpetrated 3 massacres against the Indigenous Jumma civilians in the CHTs. But it was during the war against Shanti Bahini (the armed resistance of the Jumma people), the Bangladesh Army and the Bangladesh Government stepped up the frequency and intensity of mass murders against innocent civilians. These massacres are executed by systematic planning of the Bangladesh military, often in collaboration with the Bangladeshi settlers to uproot and wipe out the Jumma people from their land. These massacres include only the incidents where large number of people are killed in a single day at a single spot. Large number of People are also killed in military operations of extensive periods in wide areas, those are included in 'Reprisal Attacks' of 'Genocide' section.

On that they the Bangladesh military had asked the Jumma people to gather in the bazaar on the pretext holding a meeting for the reconstruction of a Buddhist Temple. Following the gathering the military suddenly encircled the area and opened fired on the unarmed Jumma civilians. The innocent Jumma people were completely caught by surprise. The Bangladesh military beforehand had informed and armed the Bangladeshi settlers for the massacres. The the Bangladeshi settlers assisted the Bangladesh Army by axing the injured men, women, and children, whom the military had hidden in the background for the massacre. Buddhist temples and religious images had been destroyed by the Bangladesh Army and the Bangladeshi settlers.
Thousands of Jummas took refuge in the Indian state of Tripura. Later on they were repatriated on an agreement between the Tripura government and the Bangladesh Army, and on the promise that things like that would not happen again.A parliamentary investigation team was formed by then Ziaur Rahman Government, but the report never saw the daylight. The military officers who engineered the killings not only were never punished, they were promoted in the ranks of the Bangladesh Army.


The surviving villagers fled to the Indian State of Tripura and to the adjacent forests. Although the Bangladeshi regime had denied that these refugees were from the CHT, it was forced by the international community to repatriate them. These Jumma people were met at the border by hostile Bangladeshi officials and were given the equivalent of $18 and were left to their fate. Return to their native villages was impossible because their homes and possessions had been appropriated by the Bangladeshi settlers. Many of them died of starvation and of diseases.
Some of the Jumma people, apparently anticipating retaliatory raids, left their homes at once and sought to hide in the surrounding forests. Others remained in their villages. Later on 31 May and the following day, the Bangladesh Army personnel, from the 305th brigade of the 26th Bengal Regiment, and members of the 17th battalion of the Bangladesh Rifles, accompanied by the Bangladeshi settlers, attacked the Jumma villages in the area, principally Het Baria, Suguri Para, Gorosthan, Tarengya Ghat, Bhusanchara and Bhusan Bagh. A total of 400 Jumma people including children and women were killed. Many women were gang raped and later shot dead. Seven thousand Jummas crossed the border into the Indian state of Mizoram.
A Jumma villager from Het Baria gave the following account of his experience to the Amnesty International: "My village falls in the Barkal rehabilitation zone where large number of Muslims have settled over the years. There is thus continuous tension between the two communities. In the summer of 1984 there were frequent clashes and the Muslims often used to threaten us saying that the army will come and teach us a lesson. The army came on May 31, accompanied by a large group of Muslims some of whom were armed. They destroyed our village, raped women and killed people. I saw two women getting raped and then killed by bayonets. One Aroti, who is my distant cousin, was also raped by several soldiers and her body was disfigured with bayonets. Several people, including children, were thrown into burning huts. I was among the people singled out for torture in public. Five or six of us were hung upside down on a tree and beaten. Perhaps I was given up for dead and thus survived. The memories of that day are still a nightmare for me. Even now I sometimes wake up in a cold sweat remembering the sight of the soldiers thrusting bayonets into private parts of our women. They were all screaming 'No Chakmas will be born in Bangladesh".
On 1 May and the following days, law enforcement personnel, together with Bangladeshi settlers, entered a number of Jumma villages in the Panchari-Khagrachari area and arbitrarily killed the Jumma inhabitants. The villages included Golakpratimachara, Kalanal, Soto Karmapara, Shantipur, Mirjibil, Hetarachara (also known as Khedarachara Mukhpara), Pujgang, Laogang, Hathimuktipara, Sarveswarpara, Napidapara and Dewan Bazar. After entering the Jumma villages, The Bangladeshi security personnel ordered the inhabitants to assemble on open ground, men separate from women, away from the villagers' huts. While the villagers were held in this way their settlements were set on fire by the Bangladeshi settlers. The Bangladeshi security personnel then opened fire randomly on the groups of villagers who were assembled, killing hundreds of Jumma men, women and children
Part of this process was described to the Amnesty International by a woman from Mirjibil, about a mile from Panchari, who was witness to the killing of another woman, aged in her 70s: "As soon as the raid on my village began, people (other villagers) began to shout asking everybody to leave the village. But before most people could gather their senses the soldiers and the Ansars had come. They were followed by several hundred Muslim settlers.... They immediately began to ransack the village."
"The soldiers asked the men and the women to stand separately.... One old woman, Phoidebi, had trouble getting up and joining the group outside. A soldier shot her at close range."
. The massacre was described to the Amnesty International by a survivor and refugee in India: "I am chief of a large colony of Tripuri tribals and we used to live a little outside Matiranga. Around the end of April and early May, when the Shanti Bahini began raids on the BDR, army and Muslims, the soldiers began to come and bother us. We told them we were not even Chakmas and had thus nothing to do with the Shanti Bahini. But they harassed us."
"Later, on 8 May, they came in strength and began to burn our village. The officer-in-charge said you Hindus have no place in Bangladesh and asked us to run away. We decided to flee along with some Chakma families in our neighbourhood. But the soldiers did not even let us run away in peace. They chased us and we hid in the jungles in the day, making some progress by night."
"Last Sunday (18 May) we were approaching the border when a large group of soldiers caught us. The officer said that we would be treated nicely and settled back. He asked us to walk back. The soldiers were around us."
"They took us to a narrow valley between Taidong and Comillatilla and there suddenly we heard thousands of bullets and shrieks and screams of our people. At least 200 of our people, mainly Tripuris, died. I do not even have any trace of my family. I do not know whether my family members are still in hiding somewhere or if they got killed."
"As bullets rained from all sides the Muslims too descended on the valley, raping women and killing people with swords, spears and knives; we all ran for our lives in (the) direction of India."

The military forces forcibly relocated some fifteen hundred Jumma families from the surrounding Jumma villages to the Logang cluster village, which is nothing but a concentration camp, and distributed their ancestral villages and farmlands to the Bangladeshi infiltrators free of cost. Then they hatched a plot to find an excuse to get rid of those Jumma prisoners. On 10 April, 1992, the military authorities sent two Bangladeshis, armed with machete, to rape some Jumma women who were grazing their cattle at their Logang cluster village. The Jumma women tried to defend themselves and at the same time they cried for help. A Jumma gentleman came to their rescue and asked the Bangladeshi rapists to leave the Jumma women alone. Instead of going away, the rapists attacked the Jumma gentleman and hacked him to death. During the attack, one of the rapists was also injured. After killing the Jumma gentleman, the rapists went straight to the camp of the Bangla Desh Rifles (BDR). The military authorities found the excuse they were looking for and used the injured rapist as a victim of the Shanti Bahini (SB) attack. On the pretext of searching out the SB, the military forces and the Bangladeshi settlers combinedly attacked the Logang cluster village immediately after the arrival of the two rapists at the BDR camp. They hacked many Jummas to death and shot dead those who tried to flee. Then the invaders forced the old people, women and children into their homes and burnt them alive by setting their homes on fire.
The exact number of the Jumma people killed at Logang will never be known, as many of the dead bodies had been removed by the military immediately after the massacre. According to several eye-witness reports the number must be well over 400. Some 800 houses were burnt down and more than 2000 people fled across the border to Tripura of India after the massacre.

Most of the massacres of the Jumma people, have never been investigated by the Bangladesh Government. After a few massacres the government did set up an investigation committee, but never to much effect. The report of the inquiry committee set up after the Logang massacre in April 1992 in which few hundred Jumma people were killed by the Bangladeshi security forces and the Bangladeshi settlers, was made public. However it largely projected the Bangladesh Army version of the event. The report of the Naniarchar Massacre in November 1993 has never been made public. Moreover, never have persons responsible for any massacre or other human rights violations been tried in court. At the most a few of the army officers have been transferred or given early retirement
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